“No implication is here made that all members of the Church are worthy and that all nonmembers are unworthy, but eternal marriage cannot be had outside of the temple, and nonmembers are not permitted to go into the temple. …Ī yoke is used to join two draft animals. How they would like to accept positions of responsibility in the Church! How they would like to pay their tithing! How they would love to go to the temple and do the work for the dead, to do work for themselves, to be sealed for eternity, and to have their own flesh and blood, their children, sealed to them for eternity! … How they would love to train their children in the Church, in the gospel of Jesus Christ! But they were unable to do so. “Over the years many times women have come to me in tears. We will go ahead and try it and see.’ It is a pretty serious thing to take a chance on. … “You are taking a desperate chance if you say, ‘Well, maybe he will join after we are married. Kimball (1895–1985) discussed why it is important for Latter-day Saints to marry within their faith: Latter-day prophets have applied Paul’s teaching to be “not unequally yoked together with unbelievers” as a guiding principle in forming relationships with others, including deciding whom to marry. The law of Moses forbade the yoking of an ox and an ass together (see Deuteronomy 22:10) so that the weaker animal would not hold the stronger one back and the stronger animal would not inflict pain or discomfort on the weaker one. Paul used the image of animals yoked together as he discouraged Church members from being “yoked together with unbelievers” ( 2 Corinthians 6:14). “Be Ye Not Unequally Yoked Together with Unbelievers” Similar uses of the word bowels in the New Testament are found in Philippians 1:8 2:1 Colossians 3:12 and 1 John 3:17. When Paul said, “Ye are not straitened in us, but ye are straitened in your own bowels,” he was telling the Corinthian Saints that there was no lack of love on his part, despite the fact that some of the Saints were apparently withholding their love from him. In 2 Corinthians 6:12, the idea of straitening (narrowing) one’s bowels means to restrict or withhold love. “Ye Are Straitened in Your Own Bowels”Īs used in scripture, the word bowels often refers to the inner source of pity, love, and kindness, because when we feel love or compassion we often experience strong internal feelings. Similar lists are found in Doctrine and Covenants 4:5–6 and 121:41–44. Paul’s description of his ministry can be seen as a list of attributes of effective ministers that we can strive to emulate in our own service-attributes that are best exemplified by the Lord Jesus Christ. In 2 Corinthians 6:3–10 Paul described the way he and his missionary companions endeavored to serve as ministers of God and alluded to many of the hardships they had faced. Individuals who do not honor their gospel covenants in this life should not assume that they will have a second chance in the life to come (see D&C 76:79 88:20–24). The Book of Mormon contains similar teachings about the importance of repenting and remaining true to gospel covenants in this life (see 2 Nephi 2:21 Alma 34:31–33 42:4). “Now Is the Day of Salvation”Īfter describing how all mankind may be reconciled with God through Jesus Christ (see 2 Corinthians 5:17–21), Paul exhorted the Corinthian Saints to be faithful, teaching that “now is the day of salvation” ( 2 Corinthians 6:2). Lesson 42 timeline Commentary for 2 Corinthians 6–13 2 Corinthians 6:1–2. In all of Paul’s counsel, we see his love for the Saints and his earnest desire for them to act righteously. Paul contrasted his own actions and teachings with those of men he labeled “false apostles,” and he encouraged the Saints in Corinth to prepare themselves for his upcoming visit so they could discern between true servants of God like himself and false teachers. In chapters 10–13, Paul defended his apostolic authority against some in Corinth who opposed him. This provided an occasion for Paul to write what have become timeless teachings on “godly sorrow.” In chapters 8–9, Paul continued his ongoing exhortation of the Saints to give donations to members of the Church in Jerusalem, emphasizing the principle of caring for the poor. He expressed joy at having received word that the Saints in Corinth had accepted his counsel in an earlier epistle and had repented (see 2 Corinthians 7:4–8). In 2 Corinthians 6–7, Paul continued to explain his conduct during his ministry. Second Corinthians 6–13 can be divided into three main sections. Introduction and Timeline for 2 Corinthians 6–13
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